Divination services page live!

I’m finally bringing back public divination services! Technically they’ve never been gone but I had to pull my Etsy listing and other public shingles in order to revise some things and then never got around to putting them back.

I began reading professionally at 18 and now at 35 I’m still loving my accidental career path. I love helping people find clarity in the midst of complicated spiritual situations as well as providing confirmation about personal intuition, insight into decisions, and a new perspective on religious experiences. As I clarify on the services page, this is in no way a substitute for medical, legal, financial, or other professional advice; however, I can bring a sympathetic eye to spiritual situations that are strange and confusing.

Email readings are typically done with cards – tarot or divination – and include a report and pictures of your spread. Readings take 30 – 45 minutes to complete and are currently priced at $40. More information, including the reading request form and policies, can be found on the Divination Services page.

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Taboos

Sometime in the first terrible days following my psychic death experience, I was told very clearly and very specifically that I could not donate blood or organs; in fact, I was given to understand that my effluvia in general had to be contained and prevented from coming into contact with other people. Casual contact – shed hairs, a dirty t-shirt, the food I cooked was fine but things permeated with vital living force had to be held back.

This was not a welcome set of instructions because I believe strongly in donating blood, organs, and tissues; also frustrating was that no explanation that I could understand was given. At the time I gathered that my parts were simply no good. Gradually I learned that the death current that rocked through me plus the grand high weirdness that I’ve continued to run on ever since is not good for most people. My leftovers are bad luck in the most straightforward sense. (Considering how my living presence tends to disrupt systems that I hang around it’s probably a good thing that I’m not, I dunno, having nosebleeds all the damn time or something.)

A few months ago I cut off my hip-length cappuccino hair in an effort to look like a real person and not a wild thing from the wild woods. The stylist wound most of it in a braid before cutting it off. She asked if I would like to donate it or keep it; I figured the sort of people in need of extra hair did not need the rotting luck of the world’s worst spirit worker so I opted to keep it. Only recently has the braid stopped feeling like some kind of radioactive dead animal lurking in my dresser drawer. Is that how hair is supposed to feel when cut? Is that how *my* hair is supposed to feel when cut?

**

Seven or eight years ago I began using a prescription drug typically marketed for seizure control but also used as a mood stabilizer. I was in rather desperate need of a pharmaceutical solution at the time as I was going out of my goddamned mind from stress and what turned out to be advancing bipolar disorder. I was experiencing somatic hallucinations and weird perceptual disruptions that fell somewhere between hallucinations and delusions. (I should emphasize that all this was rather to the side of the severe high weirdness I was in the midst of and probably had most to do with the constant stress I was under.)

The medication worked fairly well; I felt helpfully flat and even if I felt like my creativity took a knock I could at least get through the day without seeing other people stuffed full of humus and rusting metal bits. Unfortunately, over the slow course of months and years I started to notice certain words slipping out of place. My mind would reach for a volume of mental vocabulary and find its place on the bookshelf vacant. I was tongue-tied when I shouldn’t have been and would struggle to finish sentences that had started off just fine. This – along with tinnitus that eventually interfered with work-related communication – was a known side effect of the medication. Although my hearing returned to very nearly normal many months after eventually stopping the drug my memory has some holes in it. The fine edges of my verbal vocabulary have chipped off and I sometimes struggle with words, especially if I feel stressed for some reason. I’m also really bad with date/time coordinates. Do I need to be somewhere doing a thing at a special time? There’s a very strong chance that I will forget it entirely, like it was erased from a chalkboard. I might remember weeks later – I might not remember at all. Earlier this month I missed a friend’s wedding celebration because the entire appointment fell through one of the holes that a seizure drug ate in my brain. Never mind that I’d been invited, received email reminders, received a personalized text reminder just a couple days prior – the day of, I forgot. I think I remembered two days later. I’ve been too embarrassed to contact her and apologize.

I purchased a plane ticket for PantheaCon just a few days ago. My finances were looking OK, I found a flight at a great price, and I was excited to go and present; for a little while it looked like I wouldn’t be able to go because the money just wasn’t there but it came together at the right time. I paid and happily went about planning the rest of my trip’s details. Then yesterday a passing comment someone made told me that I had messed the dates up. I booked my ticket for the wrong weekend entirely. Maybe this was the holes in my brain, maybe it was sheer laziness and just not checking the calendar. I don’t know. Either way, I fucked up.

I spent some time on the phone with a ticket agent and got it worked out but between the change fee and the additional cost of the new flight I essentially purchased an additional ticket. That $200 was my travel money – food, incidentals, ground transit, etc. I could use the little money I’ll have left over at the end of the month after rent, etc. is paid but that’s all I have. That was going to be my cushion when I returned jetlagged and exhausted and needed to order take-out because I tossed all my perishable food before traveling.

It’s not a disaster – thankfully – and it’s not financial devastation – thankfully. It simply puts me into a position that I really don’t like to be in, that place where I am fearful of every decision in every moment because I don’t know when disaster will strike and tear down the little protection I’ve scraped around myself. I still have to buy prescriptions this month.

Once again I find myself where I’ve found myself many times before – looking at the websites of the local plasma ‘donation’ businesses and knowing that a little bravery and time out of my day is all that’s required to get the extra cash needed for those prescriptions or those groceries, or those whatevers that would make it so this extra $200 I spent correcting a mistake I made isn’t going to leave me disadvantaged far from home and safety. I just have to break what might be the only taboo I’ve ever really taken very seriously. This isn’t a commitment I made, not a choice that comes from ethical or moral considerations – it’s a rule I have to follow as a result of a thing that happened.

Some people would question the wisdom of such a rule. Why would the gods do something that resulted in such a disadvantage to everyone? Would the gods really outline a rule that eliminated something with only positive outcomes, such as blood donation? I personally struggle with the rational argument – in what world do gods and spirits exist, and in what world are they so potent that they disrupt some kind of vital energy, and in what world is it better to withhold assistance that might bring life and safety to others? How can I reasonably believe that not, say, giving blood is actually the better option when to all scientific measure my blood is entirely sound? And right now especially: how can I reasonably stop myself from solving a problem that has a very obvious and simple solution?

I keep wrestling with these questions and I keep coming back to the ever-present sense that things have happened to me that leave me no choice but theism. It has nothing to do with faith or belief – it just is. The fact of my physical embodied presence on this earth in this time is my constant evidence.

And of course, I know that if I broke my taboo I would lose more than I’d gain. $50 compared to spooky radioactive blood-stuff? Guess which one is scarcer. I know that money comes and goes like the tide; trying to sell my pieces and parts for more of it is like trying to retain the ocean in a measuring cup. I know things will work out because they always have – eventually. I’ll have a busy month of Etsy sales and have an extra $25 or I’ll participate in some medical study for $10. It’ll be fine – but in the meantime it really hurts.

Study

Devotional love is heavy, oppressively intense, and inescapably hot; it is also gentle, quiet, subtle, and trickles into every corner of one’s life and awareness. The awareness of one’s relationship with the Powers is colored by the character of the emotions contained in that relationship – there are many kinds of love, loyalty, and affection and so these will be found in odd and surprising places as awareness of the relationship grows over time. These are truths I know, and I know also that devotional relationships also contain a spectrum of pain that is just as varied in its experience and manifestations as love – perhaps even moreso, since I sometimes (cruelly) wonder if the Powers hurt quite as much as I do.

There are things beyond love, I found, a kind of scorched emotional tenderness that grew to pervade daily awareness. I knew this pain was beyond love because even in the presence and recollection of affection was the droning ache of absence. This was something else, an experience different from periods of loneliness and spiritual isolation, different from the mournful pining that colored the long stretches when I felt my Beloved far away. I was surprised to discover a land past love and surprised to realize just how enormously vast that expanse must really be.

**

One of the traditions I study with emphasize that the correct devotional goal is to desire love of the divine, not possession of the divine. “I want you,” is not the correct desire, they say; “I want to love you,” is. The reasons for this important distinction are many and I’d do my teachers a disservice trying to explain them here, but I’ll do just a little bit. Even if the object of our sacred affection is regarded as infinite, we as humans must have some degree of knowledge/awareness if we are to approach relationship with Them at all. Therefore, the source of that awareness is philosophically superior even to the divine since without it, we remain entirely ignorant of all Their greatness. Emotional engagement and loving relationship *is* a form of awareness and knowledge; desiring more of this love can be regarded as more “correct” since by pursuing increased love and the deep emotional refinement required for that increase we approach some capacity for actually communing with an infinite being.

Even if we do not regard the high ones as necessarily infinite They are probably large enough that wanting Them is a desire that may not be able to lead us to actual relational refinement. That is, even though wanting Them is a perfectly understandable desire it does not naturally lead to its achievement (unless it does, according to one’s tradition). Wanting to love Them, however, seems to offer some kind of strategic territory in which to work.

I don’t know if my personal practice has led me to any philosophical revelations about the superiority of “I want Them” versus “I want to love Them.” I do know that trying to shift my thinking, if only a little bit and if only by encountering a stubborn resistance (how dare I tell me what I want!), that I’ve learned new things about what devotional life contains.

**

I’ve found surprising comfort in reading The Interior Castle by St. Teresa of Avila (my edition is translated by Mirabai Starr). In it St. Teresa talks about the pervasive despair that occurs in some practitioners when they are stuck enduring spiritual loneliness; it’s so intense that they want to die and even if they aren’t necessarily depressive they are so dissatisfied with the world that even pleasure isn’t actually pleasurable. She also talks about a growing distaste for things of the world, for a preference for solitude even though the comfort found away from people is only minimal.

I started reading the book because it was recommended by some friends who I trust a great deal. Although my path is considerably different than St. Teresa’s or any of her sisters I have found a lot to relate to in these pages. (Of surprisingly modern relevance were the discussions of interpersonal conflicts arising from complex and emotionally wrought spiritual experiences and the social fall-out resulting from discussing them!) I feel comforted by her recommendation that service to others is the only way to remedy this particular kind of suffering; this is precisely the same conclusion I’ve reached over and over again as I find myself in various unpleasant emotional circumstances within my devotional life. Perhaps I’m not wrong to care about the well-being of others; perhaps I’m not wrong to wish for their uplift and success.

I’ve still got almost 100 pages to go – more of the sixth dwelling and all of the seventh. I know better than to want a glimpse at my own emotional future but considering how much of my emotional past has already been so nicely sketched in the book I think perhaps I still have much to learn from this volume.

Loki’s virtual temple – December 2016

This is December’s installment of Loki’s virtual temple, part of the Virtual Temple Project. Enjoy the contemplative atmosphere and feel free to share the video with others.

There was no November video this year due to illness and being out of state. To make up for this I’m planning a special Winter Solstice video. I’m going to be trying something new so I’m hoping that it turns out nicely.

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Donation received to cover October’s expenses of $10; $20 remained and was credited towards November’s expenses; this was used to stock up on some nice incense. Sponsorship of icon adornment ($30) and altar cloth ($30) were also received. A total of $80 was available.

Accounting for November and December 2016

Incense: $10
Flowers: $10
Icon adornment (necklace and velveteen stole): $30
Altar cloth: $30
Total: $80

Sponsor(s) will receive a portion of the item(s) they supported and other ritual items that can be used for personal devotional work. I am very grateful to have received support that helped make possible a very lovely video.

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Community support helps sustain Loki’s virtual temple and make possible further developments. More information about donation and sponsorship can be found here.

Loki’s virtual temple – December video forthcoming

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Filming has been completed for the December installment of Loki’s virtual temple, part of the Virtual Temple Project. This project aims to make polytheist and pagan worship spaces available to people through online multimedia technology, providing virtual space for worship, prayer, contemplation, and reflection. Footage will be edited and released this week.

As I’ve mentioned elsewhere, I’ve spent the past several weeks more or less sick. A long stretch of constant migraines began in October and lasted well into November. Several other incidents, including a sudden trip out of state, completely ruined my filming ambitions for Loki’s temple (though Santa Muerte did get a nice special release video). Even though these videos don’t have loads of traction, I am strongly committed to the spirit of the Virtual Temple Project; I also want a consistent record of this regular temple activity since I’ve seen for myself just how strongly and quickly Loki Herself has been manifesting in the past few years. Participating in this effort is wonderful and I want to make that available to others, too.

Even though the actual filming doesn’t usually take very long, setting up the temple space(s), planning the event, obtaining supplies for it, etc. has been surprisingly intensive. Then when it all comes together suddenly She is so distinctly present that I’m surprised every time. It’s amazing, it really is.

The Plants and a Gentle Enough

Ten and more years ago I talked to the plants and the plants talked back, their cool green presence swelling inside my body until, like the Green Man’s pastoral mask, I felt their signature pour from my mouth, disgorged like a fountain from my interior space. I felt permeated, stuffed, full-up of poisons and foods, dreamers and drugs until I gave the knowledge they imparted a form on my page.

Slowly, slowly paragraphs grew like patches of moss. The words crept across my mental landscape, finally joining each other as the wisdom imparted by each spirit joined and created a surprisingly coherent view of the world. I shared my insights, first in private personal correspondence and later in private group correspondence. As the Green World’s geography took form in my experience I tried to sketch the nature of that reality.

The plants rose up and taught me, showed me their surprising and unexpected forms, and created bonds of allyship that endure to this day. Their spirits and chemistry got into my brain and changed me. Through their eyes I saw and I knew this world’s nature was not what I’d been taught theretofore.

Small portions of writing grew and finally the form of a book emerged in my head. I started mentally outlining the structure, a kind of guidebook to the Green World and an exploration of its interaction us ours; a spiritual field guide to the nature of my dearest poisons and protectors, a polite introduction to help people get to know the wights on their own terms.

I wasn’t alone. In apartments, homes, tents, shacks, cottages, and dorm rooms across the country and around the world other plant-people were doing the same kind of work. At the same time I was, people were suddenly hearing these green voices and feeling the pressure of thorn and root against their tongues. Compelled by a howling chlorophyll wind they started speaking – first just to themselves to clarify their experiences, then to others in their most intimate circles, than to peers across the electronic world, and finally to the public with the help of books made from the bodies of the plants themselves.

I wasn’t alone. The Green World rose up and grasped a surprising number of us, but we all felt quite alone and isolated in those early days as we struggled through chemistry tomes, anthropology textbooks, field studies forgotten by scholars and neglected by the academy for analytical flaws but still possessing gems of wisdom that confirmed our teachers’ own words.

I wasn’t alone. People flew with the help of dark green salads stuffed with mushrooms, berries, and sap to rediscover a witchcraft heritage that had dwindled but never really vanished. We made tinctures and tonics to discover the best way to amplify the spiritual presence of each herbal infant and intensify the virtues. We found that the spirit even more than the pharmacy was responsible for our flight. We found that the spirit even more than the pharmacy was responsible for our success. We found that the spirit even more than the pharmacy was responsible for our downfall.

I wasn’t alone – but I had to stop. My work with my beloved Green allies was backburnered and then entirely abandoned as profound gender dysphoria arrested my entire being and embodied experience. Being forced into a milieu of mental strain and physical stress divorced me from my plant allies’ voices little by little. They never left – they never will – but the ones I was closest to were ignored. Whether this was by necessity or simply my own inability to maintain all aspects of my Work I’ll never know.

They never left – they never will – and I made new friends where I lived. I broke a dryad’s heart and mourn her sorrow to this day. I spoke with tree spirits, yew spirits, a mountain mother, many many many spirits and voices that I never would have encountered if I’d stayed in my quiet rural garden but all the same I lost my momentum and I stepped off that path and onto another. Although no less valuable, the accelerated spirit work that the dysphoria journey made possible was not what I wanted. I wanted to lay forever in the grass, be covered over by soft bodies, and dissolve finally into a death that would result in rebirth with a million eyes that faced ever upwards toward the sun.

They never left – they never will – and in the past five and more years I’ve seen so many of the people who, just like me, were discovering the Green World and taking notes and experimenting and trying and failing and eventually succeeding. I’ve seen the work they’ve produced as a result of being able to focus on that path and I am thrilled that the world can finally benefit from this incredible source of wisdom and I am jealous that my name isn’t on any work because I didn’t get to persist and I am sad because I feel like I am not worthy of my Green allies’ friendship and I am self-pitying because there is no reason for either jealousy or sadness. There is no contest. There is no finish line. There is enough discoveries for everyone to make and anyway, regardless of what another writes or learns every plant person must learn these things on their own anyway.  But I’m sad. I wanted to be part of that world and for a while I was and then I wasn’t and now I feel like I am too lost, too sad, too diminished to be welcomed back.

They never left – they never will – and sometimes I still dream about them. Those spirits are in my head, inside my brain, and their bodies have become part of my body, their chemistry part of my chemistry and these facts are inescapable. I love them with a wrenching intensity that arrests my breath and twists my gut. I’ve had to choose to ignore their voices because they tell me about the poison soil and the sickly air. They tell me about their pain and yet they are so unrelentingly brilliant and beautiful and charitable and kind that I don’t know how we can even exist on the same planet together.

They never left and they never will and sometimes I come close to stepping back on that path, just a little bit. I feel them beckon me to take just a sip, just a nibble, just a whiff and join them again for communion.

**

It’s easy to feel a kind of professional jealousy when encountering another person who seems to be doing similar work to what you’ve yourself spent any number of years trying to refine. It’s easy to feel resentful of others who seem to be leveraging that work – work that you have done as well – into social currency, popularity, internet fame, or social status when you feel you have not been similarly rewarded. Even if you have not sought such rewards, when you see others getting them it’s easy, easy, easy to feel disgruntled on some level.

It’d be too simple to say that spiritual life is not a contest or a race or a competition and that there’s in fact no way to measure any part of such engagement. By what metric can spiritual engagement be measured? Is it a matter of weight, density, distance, or heat?

Humility, I remind myself; humility is called for because a humble perspective contains an honest perspective of both oneself and others. Humility encompasses “enough”; there is work enough for all, there is wisdom enough for all, there is joy enough for all, there is pleasure enough for all. The plants exemplify this gentle enough while slowly, slowly, seizing back a crumbling world that does not.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Loki’s virtual temple video for November and December (update)

Several weeks sick and then a quickly-planned trip to take care of family delayed the filming and release of both November’s and December’s temple videos for Loki. This is a regrettable delay that I should have seen coming and accommodated but I didn’t. This has resulted in another interruption in a schedule I was set on sticking to and I have to find ways to be accountable for this.

I apologize to my community for this failure. Thank you for your continued support of this project and I hope I still have your trust in this small effort to make Loki more visible and present in this world.

Sale Page Updated!

The page featuring items for sale has been updated! I’ve added some of a collection of Catholic religious imagery that I’ve picked up from estate sales, consignment shops, and even thrift shops. I like giving religious art a new home where it will be appreciated.

 

I’ve got other wooden icon plaques, prayer cards, and art magnets to list. Watch for those soon!

New sales page!

This year has seen a major down-turn in what little business I did via Etsy. I’ll leave the current listings up for the time being (and I expect I’ll always have copies of Worshiping Loki for sale there). Instead of paying fees to list *and* sell, I’m just going to create mini-listings here and only pay Paypal fees. So! This means that browsing is going to be easier for you!

Check out the Items for Sale page to see everything currently available; right now I have some beautiful altar cloths, spread cloths, and shrine curtains. Each listing has a link that takes you directly to Paypal’s secure purchasing. Shipping for US customers is included in the price – international customers should email me at salinespirit at gmail dot com for a custom shipping quote.

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Extreme Gods

“Krishna is extreme.”

I was part of a weekly satsang taking place at a nearby temple, a branch of a branch of the Gaudiya Math tree that had set down roots in the neighborhood next to mine, when this bit of truth was dropped on me. Something about it, the way it was said, and why it came up in conversation lodged in my heart and I felt like a dart had struck me.

Unpacking this incident has been on my mind since it took place a few days ago. I truly don’t know where to begin.

I have long found myself surrounded by gods associated with extreme natures, so much so that people have taken on themselves the supreme trouble of telling me just how extreme Loki or Hela or Odin – or Kali – actually is. But never has anyone mentioned Krishna. Of course, now that someone who knows Lord Krishna much better than I do points out this extreme nature I can’t help but see it.

What leads us to characterize gods as extreme? Can we perhaps think of a Power that is *not* extreme? Is extremity part of what makes gods who and what They are?

Why does the particular sort of extremity manifested by a deity lead us to warn others away, while the extremity of another Power comes with no disclaimer whatsoever? Shouldn’t we be warning more people – be careful, Kwan Yin will fuck your shit up. And you know what? She will. I’ve seen it. People who scoff at the exercise of compassion have never been on the receiving end of its expression, not in the way She can express it.

I have always resented being told about how dangerous my gods are; indeed, running with a rough crowd can become a point of (unnecessary, misplaced) pride. We have this idea that there are categories labeled “Extreme” or “Fluffy” into which the Holy Powers can be conveniently sorted. This informs the way we talk about them, the way we think about them, and the way we treat each believers and devotees.

Could it perhaps be that these categories actually don’t tell us very much about the actual nature of the Holy Powers? Certainly they haven’t given me much information – not about Loki or Hela or Odin or Kali – or Krishna.

If these categories contain only misinformation, should we persist in using them?

Alright, well – maybe the Holy Powers are separated into “extreme” and “not-extreme” categories based on the sort of influence they have in our lives or the sphere(s) of experience they are most interested in.

To be sure, the gods can have all kinds of influence in our lives. From healing to breaking, from falling in love to walking away, and from failure to success back to failure, They seem to trigger all kinds of transformations. Transformation and change is Their gift – but such things are part of life anyway and are bound to happen anyway. Therefore blaming (or crediting) the Gods for life’s extremes may be somewhat missing the mark.

(I say this and *know* that They  have delivered the strangest and most profound transformations to me but for all our sakes I hope that such things are aberrations.)

Life is extreme with and without the gods. They are not, perhaps, required for satisfying, fulfilling, and meaningful lives but for those of us who find a form of satisfaction  unique to religious engagement, the gods will always be part of our deepest and most formative experiences. Such experiences are going to be extreme. All gods, therefore, seem to have extreme natures.

**

I don’t like talking about Loki as an extreme god. He is, I suppose. But what else do I expect? What else do I expect from any god? I’m not sure. This is part of why I was so upset. I came face to face with a set of expectations that I didn’t even know I had.

While I might know enough to now examine my expectations regarding deities that enter my sphere of experience, I am not always so good at applying new lessons to old gods. Who do I truly expect Loki to be?

Truthfully, I try very hard to expect nothing of Him. He’s not good at conforming to expectations, and frustrated expectation on my part always leads to suffering. I’ve found it better to accept what is offered when it is offered; Loki is very much a god of the present moment, and I’m not so good at that. Maybe this was the same logic I applied to Krishna. Not knowing what to expect, I simply accepted. Maybe this was why I felt strangely betrayed – because I should have expected extremity and was then disturbed when someone pointed this out to me.

(To the members of the many Gaudiya Math traditions, Krishna is the lord of rasa, the lord of profound emotive spiritual experience. Rasa encompasses all flavors of emotive spiritual experiences, both sweet and bitter; Krishna-lila is said to exemplify each facet of spiritual emotional experience. This is certainly not everyone’s understanding of Him.)

I think I was also troubled that I expected the gods to be something other than what they are; this goes back to acceptance. Holding a sort of false god in one’s mind, a preconception of who Loki (or whoever) might be, interferes with spiritual engagement. Recognizing the false god and then rooting it out from the mental landscape and emotional complexes is truly the work of a lifetime. I’m grateful to have been shown a blind spot in my self-knowledge. I have much to learn.